Ali (r) , the First 3 Caliphs and the other Companions - In shia books and articles
One of the main propaganda of Shias is that Ali (r) hated the first three caliphs and the first three caliphs treated him very badly.
Well, lets open the shia books and articles by shia scholars and tell the facts that most shias try to hide by any means.
Hazrat Ali respected all the three caliphs so much that he even named his sons after them.
Abdul Kareem Shirazi Inqalabi, Mashal Ittehad, Page 26 , Tehran, Iran.
Ali paid allegiance to Abu Bakar , Umar and Usman.
Abdul kareem shirazi inqalabi, Mashal Ittehad, Page 20-24, Tehran, Iran.
Hazrat Ali paid Allegiance to the caliphs.
Nematullah salihi najaf abadi inqalabi, shaheed Javed, 14th Edition, Page 516, 446, 517, Tehran , Iran.
Imam Husain paid allegiance to Hazrat Muawiya.
Nematullah salihi najaf abadi inqalabi, shaheed Javed, 14th Edition, Page 516, 446, 517, Tehran , Iran.
Imam Hussain wrote to Muhammad Hanafiya that I am following the seerat of Abu Bakar, Umar and Uthman.
Nematullah salihi najaf abadi inqalabi, shaheed Javed, 14th Edition, Page 371, 377 , Tehran , Iran.
Majlisi narrates that Hazrat Ali told his companions: "I advise you not to abuse the companions of the Prophet , because they are the companions of your Prophet. This is the advice of the Prophet about them.
Al Majlisi, Hayat ul Quloob (Vol 2) P. 621
Ali said "Allah has chosen many people from the Muslims to approve extend the divine mission. Allah and His messenger have conferred the highest status on the first two Caliphs, Abu Bakar and Umar. I swear by my own life that they occupy the greatest position in the fold of Islam. May Allah have mercy upon them, for they suffered intensely for the sake of Islamm. May Allah compensate them for their sacrifices.
Ibn ul Mitham, Sharh Nahj ul-Balaghaa (Iran) P. 488
When Umar died, Ali asked Allah to bless him and have peace on him saying "There is no other person on earth whose deeds I desire to merge with my deeds, except the man in this coffin.
Sayyad Murtadha in Kitab-ush-shaafee, p. 171, Abu Jafar Tusi in Talkhees ash shafee (Iran: vol. 2, p. 428) Ibn Babwee, Ibn Abil Hadeed and Sudooq in Maani ul Akhbaar (Iran , p. 117)
Ali said "The best men in the community after the Prophet are Abu Bakar and Umar.
Sayyad Murtadha, Kitab ush Shafi (Vol. 2 , p. 428)
“During the period of Umar’s Caliphate whenever he left Medina, Ali was his deputy. He took the charge of affairs until his return.”
Muhammad Barfi: Seemai Ali Az Manzar Ahle Sunnat [1st Edition 1380], Pg. 110
“Ali (a.s.) had a prominent presence during the Caliphate of Umar, and had a position of presidentship among the companions.”!
Ibrahim Baizoon (Translated by Ali Asghar Muhammadi Seejaani): Rafataar Shinashi Imam Ali (a.s.) Dar Aaina-e-Tareekh (Understanding the stand of Imam Ali in the Mirror of History) (1st Edition), 1379], Pg. 42
“During his Caliphate Abu Bakr consulted Imam Ali (a.s.) in most important matters.”
Ibid. Seemai Imam-e-Muttaqeen, (Portrait of the Imam of the Pious), Vol. 7, Pg. 8
“Circumstances during the Caliphate of Uthman bin Affan were also like the tenures of the previous Caliphs and he in numerous instances consulted His Eminence in problems connected to faith and jurisprudence as mentioned in books of traditions, jurisprudence and History.”!
Muhammad Ali Taskhiri: Article quoted in Kayhan Farhangi, Issue No. 184, Bahman 80, Pg. 32
“His Eminence was present in all political and martial matters in the form of highest authority of consultation and the trustworthy and truthful one of the Caliphs.”!
Muhammad Jawad Hujjati Kermani: Ittelaat Daily, Issue No. 26, Khordad 1379
“Mostly the Second Caliph [Umar] preferred Ali’s opinion to that of others.”!
Ibid. Interview in Kayhan Farhangi, Issue No. 184, Bahman 80, Pg. 16
“Umar also did not do anything without consulting Ali.”!
Abdul Kareem Bi-Aazaar Shirazi: Seemai Imam-e-Muttaqeen, (Portrait of the Imam of the Pious), Vol. 7, Pg. 8
“Before him Abu Bakr and later Uthman also always consulted Ali.”!
Ibid. Seemai Imam-e-Muttaqeen, (Portrait of the Imam of the Pious), Vol. 2, Pg. 7
“Throughout 25 years Ali acted as a guide and consultant in all affairs.”!
Muhammad Jawad Hujjati Kermani: Interview in Nida-e-Islam Magazine, Issue No. 4, Summer 79, Pg. 62
“According to narrations of both sects, the Second Caliph said: If Ali had not been there, Umar would have perished and he addressed His Eminence, Ali (a.s.) saying: You are my Master. Thus showing that good relations existed between him and Imam Ali (a.s.).”!
Muhammad Jawad Hujjati Kermani: Aftaab-e-Yazd Daily, Issue No. 9, Tir 1381
“The Caliphs in numerous matters asked the Imam for his opinion and consulted him and the Imam supervised the acts of the rulers and guided and advised them.”!
Abdul Kareem Bi-Aazaar Shirazi: Mashal-e-Ittehaad , Pg. 25
“Imam Ali (a.s.) in that same condition did not refrain from dispensing consultation to the Righteous Caliphs.”!
Muhammad Ali Taskhiri: Article quoted in Kayhan Farhangi, Issue No. 184, Bahman 80, Pg. 34
During his Caliphate time and again Umar sought Ali’s advice or without his asking Ali (a.s.) mentioned his opinion and Umar accepted it.”!
Sayyid Jawad Mustafawi: Article quoted in Kitab-e-Wahdat, Pg. 139; article quoted in Mashkoot Magazine, Issue No. 2, Spring 62, Pg. 52
“Attitude of Hazrat Ali (a.s.) during 25 years of rule of the three Caliphs is that of co-operation and support, guidance and advice, restraining from deviations and removal of the doubts of the Caliphs and prohibition of anything that could destabilize their position. Is all this enmity?”!
Muhammad Jawad Hujjati Kermani: Aftaab-e-Yazd Daily, Issue No. 9, Tir 1381
They continued to work for achieving the aims of Caliphate together in a co-operative manner! And for its well being.”!
Abdul Qadir Dahqaan Siraawaani: Article quoted in Nida-e-Islam Magazine, Issue No. 11, Autumn 81, Pg. 7
“Did not the co-operation of Hazrat Ali (a.s.) to the three Caliphs continue for 25 years till the last moments of the life of the Third Caliph? Can all these co-operations, support and help in social and political matters throughout this period be without sincerity?”!
Muhammad Jawad Hujjati Kermani: Aftaab-e-Yazd Daily, Issue No. 9, Teer 1381
Salman was a governor of Madaen in the era of Umar (may Allah be pleased with him)
Hayat ul Quloob , English translation by James L. Merrick , Page 360
“When His Eminence paid allegiance to Abu Bakr, he honored all assignment given to him to the best of his capacity and this trend had a good impact on his relations with Caliphs.”
Ibrahim Baizoon (Translated by Ali Asghar Muhammadi Seejaani): Rafataar Shinashi Imam Ali (a.s.) Dar Aaina-e-Tareekh (Understanding the stand of Imam Ali in the Mirror of History) (1st Edition), 1379], Pg. 38
“When Umar asked Ali to take the command of Muslim forces to conquer Iran, Imam did so.”!
Muhammad Ali Taskhiri: Article quoted in Kayhan Farhangi, Issue No. 184, Bahman 80, Pg. 35
“That which this writer has claimed and proved is that there existed friendly relations between Hazrat Ali (a.s.) and the Caliphs.”!
Muhammad Jawad Hujjati Kermani: Aftaab-e-Yazd Daily, Issue No. 8, Khordad 1381
“One of the clearest proofs of Ali’s sincerity and friendship to Abu Bakr…and support to Caliphate!...was his attitude when Abu Bakr departed…he took charge of the army...God forbid, if Ali had any rancor and malice at heart against Abu Bakr, or had paid allegiance to him by force under dissimulation, this was an excellent opportunity for him. But on the contrary he advised Abu Bakr against going to the battlefield.”!
Ibid. Article quoted in Nida-e-Islam Magazine, Issue No. 15, Autumn 82, Pgs. 11-12
“Companions and friends of Imam followed their leader (Ali) in their conduct and behavior. And they behaved with the Caliphs like Ali did, during the tenure of the Caliphs as well as after that. The Second Caliph appointed Salman Farsi as governor of Madayn. Ammar Yasir was appointed as governor of Kufa. Others by order of Caliph were sent to battlefield...”
Muhammad Waizzaada Khorasani: Article quoted in Kitab Naqd Magazine, Issue No. 19, (Vol. 2), Summer 80, Pgs. 24-25
Imam Hasan (r) gave allegiance to Muawiya (r) and Imam Hussain (r) followed him
Maqtal e Abi Makhnaf (The first shia book on the topic of Karbala) , Page 13
Imam Hussain (r) said "Inna lillahe wa inna elaehe raje'oon" on the death of Muawiya (r)
Maqtal e Abi Makhnaf (The first shia book on the topic of Karbala) , Page 23, 24
Sulah AlHassan (A.S)
Author: Shaykh Radi Al Yasin:
"When he (Imam 'Ali) heard that the people besieged him (`Uthman) and prevented
him from drinking water, he sent him three water skins and said to al-Hasan and al-
Husayn: `Go with your swords, stop at his door, and do not allow anybody to hurt
him. So al-Hasan was colored with blood, and Qanbar, his (`Ali's) servant, was
wounded.
al Hasan sat at the door of the House of `Uthman on the day when he was killed. Al-Hasan guarded
`Uthman against the people. So he was wounded and colored with his own blood. All
historians have reported this event. For example, in his book `Ta'rikh', al-Taqtaqi
said: "Indeed, al-Hasan fought bravely for `Uthman. He stood side by side with him
while he was fighting for him. He (al-Hasan) was ready to sacrifice his life for him
(`Uthman)."
Sulah AlHassan (A.S)
Author: Shaykh Radi Al Yasin:
The first point of peace treaty between Hasan [ra] and Muawiya [ra] was
Handing over authority to Mu'awiya provided that he should act according to the
Book of Allah, the Sunna (practices) of His Apostle, may Allah bless him and his
family, [2] and the Sire (behavior) of the righteous Caliphs. [3]
[2] Ibn Abu al-Hadid, Sharh Nahj al-Balagha, vol. 4, p. 6.
[3] Ibn `Aqil, al-Nasa'ih al-Kafiya, p. 156. Al-Majfsi, Bihar al-Anwar, vol. 10, p. 115.
The first point of peace treaty between Hasan [ra] and Muawiya [ra] was
Handing over authority to Mu'awiya provided that he should act according to the
Book of Allah, the Sunna (practices) of His Apostle, may Allah bless him and his
family, [2] and the Sire (behavior) of the righteous Caliphs. [3]
[2] Ibn Abu al-Hadid, Sharh Nahj al-Balagha, vol. 4, p. 6.
[3] Ibn `Aqil, al-Nasa'ih al-Kafiya, p. 156. Al-Majfsi, Bihar al-Anwar, vol. 10, p. 115.